Santa Fe
Institute
  • Research
    • Themes
    • Projects
    • SFI Press
    • Researchers
    • Publications
    • Library
    • Sponsored Research
    • Fellowships
    • Miller Scholarships
  • News + Events
    • News
    • Newsletters
    • Podcasts
    • SFI in the Media
    • Media Center
    • Events
    • Community
    • Journalism Fellowship
  • Education
    • Programs
    • Projects
    • Alumni
    • Complexity Explorer
    • Education FAQ
    • Postdoctoral Research
    • Education Supporters
  • People
    • Researchers
    • Fractal Faculty
    • Staff
    • Miller Scholars
    • Trustees
    • Governance
    • Resident Artists
    • Research Supporters
  • Applied Complexity
    • Office
    • Applied Projects
    • ACtioN
    • Applied Fellows
    • Studios
    • Applied Events
    • Login
  • Give
    • Give Now
    • Ways to Give
    • Contact
  • About
    • About SFI
    • Engage
    • Complex Systems
    • FAQ
    • Campuses
    • Jobs
    • Contact
    • Library
    • Employee Portal

Science for a Complex World

Events

Here's what's happening

Give

You make SFI possible

Subscribe

Sign up for research news

Connect

Follow us on social media

© 2026 Santa Fe Institute. All rights reserved. This site is supported by the Miller Omega Program.

Home / News

Personal risk tolerance has sweeping implications for how societies evolve

The Gamblers David Teniers (II), c. 1640 Two middle-class men (plainly, yet neatly dressed) and an officer (identifiable by his elegant clothing and dagger) are absorbed in their game. Two peasants look on. (image: Rijksmuseum)
December 9, 2025

In his biography of Elon Musk, historian Walter Isaacson describes a game of Texas Hold ‘Em poker in which Musk went all in — on every hand.

“Isaacson uses the anecdote to show that Elon Musk is a badass because he takes risks. But for anyone without the means to just buy more chips, going all in every time is a terrible strategy! Nobody should play like that,” says SFI External Professor Paul Smaldino, a cognitive scientist at the University of California, Merced.

The anecdote bears relevance to Smaldino’s recent paper, in which he and his colleagues propose a model for how a person’s resources and environment incentivize learning strategies that influence their personal proclivity toward risk. The model, published in Psychological Review, makes predictions that mirror many aspects of modern society, such as how wealth inequality leads vulnerable communities to rely on traditions to manage risk more so than wealthier communities, which can make them slow to adapt when conditions change. This can help explain political polarization and why cautious attitudes persist for generations following shocks like recessions and wars.

“We’re basically linking short time scales — within a person’s lifetime — and generational time scales to gain an overall view of why people vary in their disposition toward risk,” says University of California, Merced Ph.D. student Alejandro Pérez Velilla, who is the first author on the study.

The model mimics a person’s journey from childhood, when their families and mentors protect them from the consequences of their risks, into adulthood, when their risks come with greater ramifications. Over time, they gain personal experience and also learn from the experiences of their peers and elders. And over generations, the ways people learn about risk become better adapted to their environments.

The model predicts that a “wealth buffer,” or a cushion created by having ample resources, allows people to feel comfortable taking risks with the potential for rewards, as well as losses. Without a wealth buffer, people become cautious because they can’t afford to lose anything. In the United States, “politicians have exploited the fact that people in less affluent areas are sensitive to risks and have targeted them with rhetoric about how risky the world feels because of how it’s changing,” Smaldino says. That could explain why political polarization tends to mirror economic inequality.

When wealth buffers are ample, individuals tend not only to take more risks, but also to learn in more exploratory and experimental ways. But when wealth buffers are low and the stakes are high, that increases the degree to which risk tolerance is passed down from one generation to the next, so a distaste for risk — and therefore change — is likely to persist long-term. That could create an obstacle to implementing new policies, even when they’re designed to improve conditions.

That logic could explain why some cultures are more risk-averse than others, and how that impacts their resilience to rapid change. “We think all these things are entangled,” Smaldino says.

Read the paper “The development of risk behaviors and their cultural transmission” in Psychological Review (December 2025). DOI: 10.1037/rev0000599





Share
  • Sign Up For SFI News
News Media Contact

Santa Fe Institute

Office of Communications
news@santafe.edu
505-984-8800



  • Tags
  • SFI News Release
  • Research


More SFI News

View All News

Random walks get pushy

The complexity of scientific optimism: A review of "It Could Be Otherwise"

Change the number of searchers, change the efficiency of a quest

Modeling social inequality in epidemics

SFI welcomes 2026 External Professors

Implicit biases are harder to change in big cities than in small cities

New study examines publication trends at top journals

Coordinating international operations with “Space Diplomacy”

Multiroute Pathogen Transmission is Different

Allison Stanger named a 2026–27 Berlin Prize Fellow

In Memoriam: Peter Schuster

Cooperation both protects and weakens societies

Kaleda Denton selected as a “Rising Star in Computational and Data Sciences”

Andreas Wagner awarded ERC Advanced Grant

SFI Professors Give Judges Advice on AI

John Krakauer named director of Champalimaud's Centre for Restorative Neurotechnology

Book Review: "Tipping out of Trouble: How Societies Transformed and How We Can Do So Again"

In Memoriam: Jim Rutt

Does intelligence ‘emerge’ in large language models?

Your dominant hand is made, not born